The Primacy of the Political

The Primacy of the Political

A History of Political Thought from the Greeks to the French and American Revolutions

The conflict between politics and antipolitics has replayed throughout Western history and philosophical thought. From the beginning, Plato's quest for absolute certainty led him to denounce democracy, an anti-political position challenged by Aristotle. In his wide-ranging narrative, Dick Howard puts this dilemma into fresh perspective, proving our contemporary political problems are not as unique as we think.

Howard begins with democracy in ancient Greece and the rise and fall of republican politics in Rome. In the wake of Rome's collapse, political thought searched for a new medium, and the conflict between politics and antipolitics reemerged through the contrasting theories of Saint Augustine and Saint Thomas. During the Renaissance and Reformation, the emergence of the modern individual again transformed the terrain of the political. Even so, politics vs. antipolitics dominated the period, frustrating even Machiavelli, who sought to reconceptualize the nature of political thought. Hobbes and Locke, theorists of the social contract, then reenacted the conflict, which Rousseau sought (in vain) to overcome. Adam Smith and the growth of modern economic liberalism, the radicalism of the French revolution, and the conservative reaction of Edmund Burke subsequently marked the triumph of antipolitics, while the American Revolution momentarily offered the potential for a renewal of politics. Taken together, these historical examples, viewed through the prism of philosophy, reveal the roots of today's political climate and the trajectory of battles yet to come.
  • Contents
  • A Note to the Reader
  • Acknowledgments
  • Introduction: Democracy and the Renewal of Political Thought
  • 1. The Rise and Fall of Athenian Democracy
    • The Origins of Athenian Democracy
    • The Ideal and the Reality of Athenian Democracy:Pericles’ Funeral Oration
    • Plato’s Philosophical Antipolitics
    • Aristotle and the Properly Political
    • Philosophy Goes Private
  • 2. The Rise and Fall of Roman Republicanism
    • Livy and the Origin of the Republican Spirit
    • Polybius and the Structure of Republican Institutions
    • Cicero and the Moral Theory of Republican Politics
    • The Empire Turns Inward: The Emergence of Pauline Christianity
  • 3. The Conflict of the Sacred and the Secular
    • The Two Cities in Theory and Practice
    • The Conflict of the Two Cities Becomes a Reality
    • Natural Law and the Dynamic Integration of the Two Cities
    • Piety, Theology, and the Birth of Modern Man
  • 4. Facing the Challenge of Modernity
    • Luther’s Soteriological Politics: Spiritual Democracy or Political Servitude
    • Calvin’s Political Ecclesiology: Conservative Republicanism
    • Machiavelli’s Political Realism: The Illusions of the Republican Prince
  • 5. Modern Individualism and Political Obligation
    • Hobbes’s Liberal Absolutism
    • Locke’s Constitutional Liberalism
    • Rousseau’s Defensive Republicanism
  • 6. The End of Political Philosophy?
    • A Political Economy?
    • The French Revolution and the Ambiguities of a Democratic Republic
    • The Legitimacy of Conservatism?
    • The United States as a Republican Democracy
  • Conclusion: Elements for a Democratic Renewal
  • Notes
  • Glossary
  • Index